Showing posts with label Paul David Tripp. Show all posts
Showing posts with label Paul David Tripp. Show all posts

Monday, July 9, 2012

Books that have Impacted My Christian Walk (Part 1 - Discipleship)

"Which books have most significantly impacted your life as a Christian?"  This question was posed to me a couple months ago and I was kindly granted an opportunity to share a few recommendations one Wednesday evening at Trinity Church (Montgomery, AL).

At first, a number of recently read titles came to mind.  However, I quickly recalled one book by ‎a Puritan author that I picked up and read during my undergraduate years which I have ‎always kept at arms length: Thomas Watson's The Godly ‎Man's Picture.  This book represents a primary area of study that I believe should be a ‎part of every Christian's reading diet, namely, Discipleship.

Let me begin by introducing this Puritan author author to you.  Thomas Watson was a Presbyterian minister during the 17th century who at one time was ‎imprisoned and nearly lost his head for sympathizing with the king over against ‎Cromwell.  Mercy was shown to him and he was released.

During his ministry Watson suffered many persecutions against nonconformists (or ‎Dissenters) by the hands of the ruling parties, yet he remained steadfast.  This particular ‎volume was written during a period of time when he, along with many other ministers ‎who opposed the Act of Uniformity, was ejected from his pulpit and restricted to live at ‎least five miles away from his old congregation. As C. H. Spurgeon wrote, "Bread eaten in ‎secret is proverbially sweet, and the word of God in persecution is peculiarly delightful."  This is a key fact worth remembering whenever you read any Puritan work.  Many of these pastors were writing and publishing books in order to minister to the congregations from which they had been exiled.  Their setting was one of great opposition.

I am not sure how this fact plays into the reception of the first edition of this work, but The Godly Man's Picture was published in 1666, the year of the Great Fire in London.‎  If nothing else, these words would be a great help to many who needed encouragement during a very trying time.

Of Watson, Spurgeon wrote:‎ "Watson was one of the most concise, racy, illustrative, and suggestive of ‎those eminent divines who made the Puritan age the Augustan period of ‎evangelical literature.  There is a happy union of sound doctrine, heart ‎searching experience and practical wisdom throughout all his works, and ‎his Body of Divinity is, beyond all the rest, useful to the student and the ‎minister.‎"

When one recommends the reading of the Puritans, a common reaction is the perception that they all are very difficult to read.  This is so in many cases, but Watson, I believe, is an exception.  A friend recently told me that one of the ladies in a church in which he previously ‎ministered was well acquainted with the works of Thomas Watson and had read through ‎his Body of Divinity (which is an explanation of the Westminster Shorter Catechism) at least twice with great profit.‎  Although Watson's Body of Divinity is arguably his best known work (or even his greatest ‎work), The Godly Man's Picture paved the way for it.  ‎

The full title of this work is The Godly Man's Picture: drawn with a scripture pencil, or, ‎some characteristic marks of a man who is going to heaven. ‎

Permit me now to introduce the various parts of this book and supply a selection of quotations to illustrate the readability and the richness of the content.  Rather than following the structure of the catechism, Watson unpacks twenty-four ‎characteristics of a godly person. Another way of stating this would be "the marks of ‎grace upon a Christian."  In this volume you will find practical Christianity, or radical ‎discipleship, explained from a perspective of free grace and evangelical zeal.‎

Watson begins this treatise on godliness by rooting the matter in the forgiveness of sins ‎found in God's free grace by Jesus Christ.  ‎
  • He defines godliness as "the sacred impression and workmanship of God in a man, ‎whereby from being carnal he is made spiritual" (12).  ‎
He, then, clears the way by reproving pretenders of godliness.‎
  • How many are painted only with the vermilion of profession, whose ‎seeming lustre dazzles the eyes of beholders, but within there is nothing but ‎putrefaction! (15)‎
  • He who has only a painted holiness shall have a painted happiness. (17)‎
Some of my favorite sections include: ‎
  • A Man Fired with Love to God
  • A Man Who Prizes Christ
  • A Man Who is an Evangelical Weeper
  • A Man Who Loves the Word
  • A Man of Prayer
  • A Heavenly Man
  • A Zealous Man
  • A Thankful Man
  • A Few Quotes
Some of the most memorable quotes include:
Fired with Love to God
Where is the man whose heart is dilated in love to God? Many court him, ‎but few love him. (31)‎
Many say they have Christ in high veneration, but they are not industrious ‎in the use of means to obtain him.  If Christ would drop as a ripe fig into ‎their mouth, they could be content to have him, but they will not put ‎themselves to too much trouble to get him.  Does he who will not take ‎medicine or exercise prize his health? (51)‎
He who sets a high value on Christ will part with his pride, unjust gain and ‎sinful fashions (Isa. 30:32).  He will set his feet on the neck of his sins.‎

A Zealous Man
When we are zealous in devotion, and our heart waxes hot within us, here ‎is a fire from heaven kindling our sacrifice.  How odious it is for a man to ‎be all fire when he is sinning, and all ice when he is praying! (115)‎

A Thankful Man
Many have tears in their eyes and complaints in their mouths, but few have ‎harps in their hand and are blessing and praising the name of God. (131)‎
That which may put another string into the instrument of our praise and ‎make it sound louder is to consider what spiritual blessings God has ‎conferred on us. He has given us water from the upper springs; he has ‎opened the wardrobe of heaven and fetched us out a better garment than ‎any of the angels wear. He has given us the best robe and put on us the ring ‎of faith, by which we are married to him. These are mercies of the first ‎magnitude, which deserve to have an asterisk put on them. And God keeps ‎the best wine till last. Here he gives us mercies only in small quantities; the ‎greatest things are laid up. Here there are some honey drops and foretastes ‎of God's love; the rivers of pleasure are reserved for paradise. Well may we ‎take harp and viol and triumph in God's praise. Who can tread on these ‎coals of God's love and his heart not burn in thankfulness? (136)‎

Thoroughly Trained in Religion
Evangelical obedience is true in its essence, though not perfect in its degree, ‎and where it comes short, Christ puts his mercies into the scales, and then ‎there is full weight. (174)‎

Conclusions
The Scripture speaks of the cedar and the bruised reed, the latter of which ‎is a true plant of the heavenly paradise as the other. So the weakest ought ‎not to be discouraged. Not all have these characteristics of godliness ‎written in capital letters. If they are only faintly stamped on their souls, God ‎can read the work of the Spirit there. Though the seal is only faintly set on ‎the wax, it ratifies the will and gives a real conveyance of an estate. If there ‎is found just some good thing towards the Lord (as it was said of Abijah), ‎God will accept it (I Kings 14:13). (190)‎

To conclude this book, Watson adds six final chapters including encouragements, ‎exhortations, counsel and comfort, capped off with a delightful discourse on the spiritual ‎union between Christ and believers.  Another highlight of this final section is the chapter ‎on Comfort to the Godly in which Watson exposits Matthew 12:20, ‎‎"A bruised reed shall he not break and smoking flax shall he not quench, ‎till he send forth judgment unto victory."‎

Supplemental Reading
As I mentioned above, The Godly Man's Picture represents to me an excellent introduction into the study of discipleship.  There are many other books worth recommending under this heading, however, permit me to suggest a few others.  Two books that I recently read and used in a Sunday School setting are Eugene Peterson's A Long Obedience in the Same Direction and Eric Routley's Ascent to the Cross. These are ‎studies through the Pilgrim Psalms with an eye toward the theme of discipleship.

I have also been studying through the Gospel of Mark which has a dual theme of discipleship and christology.  I would recommend James Edwards's commentary The Gospel According to Mark in the Pillar New Testament series.  Edwards does an excellent job of exposition and offers a very readable text.  Although a knowledge of Greek will assist the reader, it is not necessary at all in order to read through this commentary.  This is not a devotional commentary by any means, but it would be well worth the effort to be used devotionally.

A classic work that I read a couple of years ago is Dietrich Bonhoeffer's The Cost of Discipleship. You don't have to agree with all that Bonhoeffer represented in his theological connections to appreciate this excellent study.

An even great classic is John Bunyan's The Pilgrim's Progress.

Finally, I want to recommend to you Paul David Tripp's Broken-Down House: Living Productively in a World Gone Bad.  This is an excellent intermingling of worldview and discipleship.  This revolutionized my understanding of my calling in God's world.  I read through it, reviewed it and then discussed it with a small group.  We all came away from this study having been greatly helped.

I recommend all of these to you!

Related:
Read the introductory post to this series: Thoughts on Christian Reading
Part 2 - When You Pass Through the Fire
Part 3 - Learning to Pray

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Monday, October 6, 2008

Notes on A Quest for More | TWO

A Quest for More: Living for something bigger than you by Paul David Tripp (New Growth Press, 2007)

A study guide is also available - A Quest for More: Small Group and Discussion Guide (New Growth Press, 2008)


His grace cuts a hole in your self-built prison and invites you to step into something so huge, so significant that only one word in the Bible can adequately capture it. That word is glory. (18)
Tripp explains the choice of this word:
We were simply made for glory, but not just the shadow glories of the created world. We were made for the one glory that is transcendent—the glory of God. When you grasp this, your life begins to make a difference. (18-19)
Very true; I admit it. I eagerly anticipate the extraordinary, unique and exceptional things of life and am bored with the monotonous and mundane. I also long for purpose in life. I want my work to count for something. Admittedly I waste plenty of time, but I am not satisfied with that. I want to make a difference. I want to grow; I want to excel. But, Tripp meets me here and ties glory to purpose. He argues that everyone lives with purpose but not everyone makes a difference. The key is what my purpose is tied to. Is it self-serving or much more?

Tripp puts it this way:
[I]t is a good thing to have purpose, but if your purpose isn't tied to glory, you have still denied your humanity. (19)
Tripp directs our gaze toward the glory of God and to three other glories that proceed from it.
  1. God glory
    We were made to experience, to be part of, to be consumed by, and to live in pursuit of the only glory that is truly glorious—the glory of God. (19)

    … never shrink the size of [your] glory focus to the narrow glories of [your] own little lives. (20)
  2. Stewardship glory
    The transcendence of human beings is expressed as people reflect God's glory by their rulership and stewardship over the surrounding created world. (20)

    …never shrink the size of [your] care to care for [only yourself]. (20)
  3. Community glory
    The web of ongoing relationships daily calls us out of our insulation and isolation to experience a community glory that selfish, personal focus can never deliver. (21)

    …never shrink the size of [your] community to a functional community of one. (21)
  4. Truth glory
    Never were Adam and Eve built to exist on conclusions drawn from their experiences, or concepts resulting from autonomous interpretations. Every thought was meant to be shaped by the truth glory that he would patiently and progressively impart to them. (21-22)

    …never shrink the size of [your] thought down to the size of [your] thoughts. (22)
Chapter one concludes by refocusing on the purpose of this book. Rather than arguing for a radical reordering of our lives, Tripp is arguing for a reordering of our perspective on and vision of life. Don't settle for the lesser, self-serving glories, but strive for the greater, God-connected glory.
[Y]our humanity only really lives when it is connected to the transcendent glory that can only be found in God. (23)
Questions for Reflection:
  • What do I have to do? What level of glory am I seeking in each of these tasks?
  • What difference will it make in the way that I perform each task I face in connection with the glory of God?
  • Are there tasks that cannot be performed in connection with the glory of God?
  • Am I considering the glory of God in the "small" tasks as well as the "big" tasks?
  • How much of God's creation, other than myself, do I truly care for? Is God really concerned that I care for the environment (dumping, littering, abusing, destroying, etc.)?
  • How large is my community (circle of fellowship, or even interaction)? Do I interact with my neighbors? Do I interact selectively at church?
  • To what do I appeal as the ultimate source of authority? Do I even believe that there is "an ultimate source of authority"?


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Saturday, October 4, 2008

Notes on A Quest for More | ONE

Last year, the Westminster Bookstore sent me two complimentary books as a "thank you" for participating in their blog partners program. Getting free books is always a pleasant surprise. I already thought very highly of their bookstore, but their generosity secured an extra measure of appreciation with me.

One of the books they sent to me was the recently released A Quest for More: Living for something bigger than you by Paul David Tripp (New Growth Press, 2007). I had to put this on the shelf as I worked on the many other books I had already begun to read, but I have been anticipating an opportunity to dig into it. The opportunity came this past week when I was invited to join a men's study group that is currently reading through and discussing this book. I was not able to make the meeting, but I did begin to read the book, and I'm hooked. I've got to finish it now!

The many books by Paul David Tripp come highly recommended by various sources. I was glad to work through the DBTS Booklist (2008) this past week and find that a number of Tripp's books are among their recommendations.

Anyway, in A Quest for More, Tripp addresses the basics of a Christian worldview from a counselor's perspective. The truths Tripp teaches here are old truths repackaged in a fresh, engaging, and highly readable way. I'm not yet finished, but I want to share the following excerpts from the book.

In chapter one, Tripp defines the word transcendence and argues that this term pinpoints a basic human motivator.

tran • scen • dence: the state of being beyond and outside of the ordinary range of human experience (13)
He argues:

There is woven inside each of us a desire for something more—a craving to be part of something bigger, greater, and more profound than our relatively meaningless day-by-day existence. (14)

We were created to be part of something so big, so glorious, so far beyond the ordinary that it would totally change the way we approach every ordinary thing in our lives. And in all of sin's blindness, brokenness, and rebellion, that desire to transcend has now been crushed. (14-15)
The problem is that we continue to short-change ourselves. We continue to settle for "less." Settling for less involves living "only for ourselves" (14): "self-survival and self-pleasure" (16).

God purposed that the borders of our vision would be much, much larger than the boundaries of our lives. (16)

His grace cuts a hole in your self-built prison and invites you to step into something so huge, so significant that only one word in the Bible can adequately capture it. That word is _________. (18)

What word do you think should fill in the blank? I'll pick this up in another post.
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